to the place of the Spirit. Tatian (Or. 7.13) does not clearly distinguish the Spirit from the Logos. The Apologists’ difficulties about the third entity of the Godhead were compounded by the confusion with the Stoic idea of a wholly immanent spirit within creation and the continuing use of “spirit” as a synonym for “deity” (Athengoras Supplic. 16; Tatian Or. 4; Theophilus Autol. 2.10). The works of the Apologists divulge the lack of a technical vocabulary sufficient to describe the eternal plurality
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